First Methodist has been part of Midland’s history from the earliest days of the city, when a small group gathered to meet with a Methodist minister of the West Texas Conference to “organize a church.” From that humble beginning, First Methodist has grown into the vibrant, multifaceted church of today, the last of the Midland churches to remain on its original site (almost) and continue to serve a vastly expanded community from the heart of downtown Midland. 



The sharing of life stories is immensely important, imparting the knowledge and wisdom gained through a lifetime of experiences from one generation. Hearing such stories enriches all the listeners, providing both encouragement and the challenge to model such a well-lived life. The tradition of imparting generational accounts around a fire reaches back to the beginning of the human experience. First Stories is a winter series where once a month listeners gather around the Main Street Café fireplace to hear a longtime member of First Methodist share his or her life story in an intimate session. The events are recorded and become a part of the church archives and also provide present and future generations the opportunity to hear these stories. So, take your cup of hot chocolate or coffee, find a comfortable spot to sit, and join us virtually beside the fireplace for First Stories


Bob Davis, the third speaker for the 2018 Winter First Stories entertained the audience with surprising stories from his life that included getting food poisoning on a bus, a short time in a prisoner of war camp, and an unfortunate fireworks experience while in college. Bob charmed the audience with poetry, wit, and had them laughing with several very humorous stories. Bob’s wife, Cecelia, and several family members were present. You are certain to enjoy Bob’s stories.


The sharing of life stories is immensely important, imparting the knowledge and wisdom gained through a lifetime of experiences from one generation. Hearing such stories enriches all the listeners, providing both encouragement and the challenge to model such a well-lived life. The tradition of imparting generational accounts around a fire reaches back to the beginning of the human experience. First Stories is a winter series where once a month listeners gather around the Main Street Café fireplace to hear a longtime member of First Methodist share his or her life story in an intimate session. The events are recorded and become a part of the church archives and also provide present and future generations the opportunity to hear these stories. So, take your cup of hot chocolate or coffee, find a comfortable spot to sit, and join us virtually beside the fireplace for First Stories.


On February 25, Loyce Cole shared her life experiences. She spoke of growing up on a ranch near Midland and shared a picture of her childhood home. Loyce recounted how she met her husband, as well as how God brought their children into their lives and the adventures of their family in Alaska. The children present at this second Winter 2018 First Stories series especially enjoyed the artifacts Loyce brought, which included Eskimo thimbles, moccasins, volcanic ash, and a real gold nugget. All in attendance were blessed by the hearing of her stories. Enjoy these stories from Loyce’s life experiences.



The sharing of life stories is immensely important, imparting the knowledge and wisdom gained through a lifetime of experiences from one generation. Hearing such stories enriches all the listeners, providing both encouragement and the challenge to model such a well-lived life. The tradition of imparting generational accounts around a fire reaches back to the beginning of the human experience. First Stories is a winter series where once a month listeners gather around the Main Street Café fireplace to hear a longtime member of First Methodist share his or her life story in an intimate session. The events are recorded and become a part of the church archives and also provide present and future generations the opportunity to hear these stories. So, take your cup of hot chocolate or coffee, find a comfortable spot to sit, and join us virtually beside the fireplace for First Stories.


Bob Boothe was the inaugural speaker for the 2018 Winter Series. Bob entertained and inspired the live audience with his positive outlook on life. He helped all present see God’s hand guiding him through his varied life experiences from learning to fly an airplane at age 16, across multiple careers, service in both the Army and Navy, international travels to many countries (including Russia during the Cold War), and even while traveling the country as a dog show judge. Enjoy Bob’s rich life story.

The View From Childhood

Vacation Bible School takes place this week here at First Methodist. Watching as an adult, one notices many things: the times of organized chaos, the constant need to manage and monitor one’s charges, the happy children, the sad ones, the pouting ones, and, yes, even the somewhat unmannerly ones. The tremendous amount of effort expended behind the scenes to make it all work is obvious to adult eyes. There is also a great sense of enjoyment in watching all these children become caught up in the experience, laughing and carefree. All that from the height of an adult.
But, in the end, the purpose of Vacation Bible School is not to do anything for adults. Rather it is intended to bIMG_2246e for children. It’s ultimate goal is to place a spark of faith within their hearts and to provide a child-sized measure of experience with worship. All those who work in VBS–out front, as teachers and leaders, as support behind the scenes, as financiers–labor together to plant a small seed within the children who attend that they hope will sprout and grow and bring forth the fruit of regular worship. In other words, to make them into churchgoers, into the people who gather to worship God.

At child level, Vacation Bible School looks quite different. It begins with a great rush of excitement–fun for some, bewildering for others, a little scary for a few. The time passes in a highly present-tense mode, with little knowledge of what comes next. Some of that will be mastered by the last day, but then its over. With the passage of time, the detail of what happened fades. The small clutch of artifacts collected and carried home will outlast most memories of these few days of early summer.

But that doesn’t mean VBS has little impact. Rather, the opposite. For the valuable memories are formed not in the mind but in the heart, in that thing we call the spirit. If Vacation Bible Schools works as intended, then these children learn how faith and fellowship feel. They experience them, probably with little conscious realization. They learn at an emotional level that these things are best, are richest, are what Jesus intended when he said in Matthew, “Where two or three are gathered in my name, there am I among them.”


 Each year, the members of First Methodist work to create a distinctive atmosphere on the Sunday in May designated as Mother’s Day. Decorations, additional flowers, special treats from fresh fruit to chocolates adorn the corridors and worship areas. Guest speakers and artists frequently bring unique testimonies. All the ladies attending receive small gifts as they leave worship. Everyone attending enjoys the out of the ordinary atmosphere of celebration.

Yet, even among the special nature of each Mother’s Day, some stand out as more exceptional than the norm. One of these was May 14, 1922, when young pastor W. Angie Smith II preached his first Mother’s Day sermon in Midland. He chose two mothers as the focus of his sermon—Mary the mother of Jesus and Hannah the mother of Samuel. The congregation that day included his wife Bessie, pregnant with their first child, who would create his own special Sunday a week later.(1)
 Smith arrived in Midland the previous fall, following his appointment by the Bishop of the West Texas Conference to which Midland belonged at that time. The young pastor, only 26 years old, was the first-native born Texas to serve the Midland church. Though this was only his second church assignment, he already exhibited the traits that foreshadowed the distinguished career ahead of him. The Midland Reporter heralded his arrival in a special front page article, referring to him as “a real prize from annual conference.”(2)
Smith Southwestern

Smith followed a succession of middle-aged ministers who had come from other states and under whom the church had stagnated a bit. His youthful enthusiasm invigorated the church and quickly carried him into community leadership. He dropped the old church title of “Methodist Episcopal Church, South” and replaced it with the shorter and more dynamic title “First Methodist.”

When Pastor Smith preached that sermon in May 1922, Mother’s Day was a relatively new national holiday less than a decade old. On May 9, 1914, President Woodrow Wilson had signed a Presidential proclamation declaring the 2nd Sunday of May to be observed as Mother’s Day.(3)

The roots of the day extended much further into the past, however, another half-century back to the turbulent days just prior to the Civil War and held a special Methodist connection as well. In 1858, a young Appalachian homemaker named Ann Marie Reeves Jarvis began “Mothers Friendship Day” as an effort to improve sanitation. Part of her fervor to help others came from her faithful membership in her local Methodist church.

With the coming of the Civil War a few short years later, Jarvis shifted her efforts toward the care of wounded soldiers and better sanitary condition for both Union and Confederate armies. She was not alone in her work. Influential women like Julia Ward Howe undertook similar campaigns.

 Following the war’s end, Jarvis redirected her war efforts toward reconciling Union and Confederate neighbors.  Jarvis also continued her sanitation work. She was instrumental in saving thousands of lives by teaching women in her Mothers Friendship Clubs the basics of nursing and sanitation which she had learned from her famous physician brother James Reeves, M.D.(3)
Inspired by her efforts, Julia Ward Howe, in 1870, issued a Mother’s Day Proclamation, calling upon mothers of all nationalities to band together to promote “the great and general interests of peace.”(4)

Ann Marie Reeves Jarvis continued her efforts until her death in 1905. Following her death, her daughter, Anna, dedicated her life to establishing Mother’s Day to “honor mothers, living and dead” and as a special memorial to her mother. She gained the financial backing from Philadelphia department store owner John Wanamaker and, in May 1908 the first official Mother’s Day celebration took place at her Methodist church in Grafton, West Virginia. That same day thousands of people attended a Mother’s Day event at one of Wanamaker’s Philadelphia stores.

Anna Jarvis launched a media campaign to have Mother’s Day added to the national holiday calendar. A massive letter writing effort urged newspapers and prominent political figures to adopt this special day. By 1912 many states, communities and churches had adopted Mother’s Day as an annual holiday. In 1914 President Woodrow Wilson signed the measure that made the second Sunday in May a national holiday for motherhood. (5)
Eight years later, Angie Smith, Jr. honored mothers with his special sermon. The following Sunday, May 21, motherhood took on an extra special meaning when Bessie gave birth to their first-born son. Little Angie III became the first child born to be born to a Midland Methodist pastor, earning recognition in the next issue of The Midland Reporter.(6)

Young Reverend Smith would remain in Midland for a second year. His next appointment was in Nashville, Tennessee. Smith would rise through the Methodist organization, earning an M. A. degree at Columbia and eventually earning several honorary Doctor of Divinity degrees. In 1944, he was elected to the Episcopacy of The Methodist Church and served as Bishop for Oklahoma and New Mexico.

Though his career eventually carried him far beyond the small church in Midland, Reverend W. Angie Smith and Bessie would always fondly remember their youthful days there and the special Mother’s Day heralding the arrival of Angie III.

  1. “Mother’s Day At Methodist Church, The Midland Reporter, May 19, 1922, p. 8.
  2. The Midland Reporter, October 28, 1921, p. 1.
  3. ”The History of Mother’s Day” http://www.theholidayspot.com/mothersday/history.htm#STvHTDy4XBAofzzF.99 accessed May 9, 2016.
  4. http://peacealliance.org/history-of-mothers-day-as-a-day-of-peace-julia-ward-howe/#sthash.T2nraEXf.dpuf accessed May 9, 2016.
  5. “Mother’s Day” http://www.history.com/topics/holidays/mothers-day  accessed May 9, 2016.
  6. The Midland Reporter, May 26, 1922, p. 8.

Where We Live

“The past is good to learn from but not to live in.”
–Karen Salmonsohn


In the space that has served as the church Parlor for decades, the cases on the back wall sit empty. Along with all the room furnishings, the historical display has been removed as this area becomes part of the renovation project that began in November of 2015. 

A few weeks earlier anyone who visited or met in the Parlor could peruse a display of information and artifacts recounting portions of the history of First Methodist Midland. Some people spent time carefully examining each case; others hardly gave them a glance. Any regular member probably knew the materials were there even if they never looked at them in detail. Like other long-term artifacts (such as the Apostles’ portraits), they had become a part of the background. After all (like the Apostles), the cases have been there for quite a while. For a dozen years in fact.

In 1999, as the twentieth century drew to a close, Church Historian Frances Atwater dreamed of displaying some of the historical information and memorabilia she discovered as she excavated various old files, boxes, and cabinets about the church. Her personal church history reached back to the age of eleven, when her family moved to Midland. Frances was an active church member from the beginning and remained so throughout her lifetime. 

To help advance her cause, Frances enlisted church member Gayle Dodson, who she knew had her own personal memorabilia collection. ” I was delighted and accepted!” Gayle wrote in an April 2003
Tower Times 
article. “We spent two years going through boxes that she had organized. As we dug, she shared stories of First United Methodist Church and gave me a lot of information on our church’s history.”

Frances and Gayle took their idea of a historical display to the Reverend Lane Boyd, who was Senior Pastor at that time, and other members of the church staff. They quickly gained support and a financial campaign for an Archives/History Fund was underway.

In 2002, they reached their goal of $11,500 and Rod Stephenson constructed the cases in the Parlor in January 2003.

Sadly, Frances was not there to see her dream completed. She died of cancer in April of 2002. But she passed away knowing her vision was quickly moving toward reality. 

Gayle Dodson oversaw the layout of the historical display, which included photographs, commemorative items, historic records, Bibles and rare artifacts that had survived the years. By the spring of 2003, the display was completed. It even included a section honoring two special former church members, then President George W. Bush and First Lady Laura Welch Bush. Laura’s connection to this church went back to her baptism here. Years later, George and Laura had married in the Glass Chapel.

As she viewed the completed exhibit, Gayle recalled Frances. “At first sight of the finished project, my eyes filled with tears as I thought to myself, ‘Oh Frances, I wish you were here to see this.’ Of course she was there in spirit and jumping with joy as I was.”

Twelve years later, those cases sit empty as new dreams have re-imagined how we will use this space. By the very nature of renovation, some things have to go to make way for the new. The history cases are victims of that, but not the history.

For those, like Gayle and myself, who care about such things, all the items in the display cases have been securely stored away, along with information about them, as well as a set of photographs documenting the display itself.

Like Frances, I have dug through numerous church closest and storage spaces, excavating old documents and artifacts and struggling with what to keep and what to let go. I have come across traces of Frances’ trail (and Gayle’s as well. I
have even found a few things they missed. In addition, several church members have brought me items from their own collections or from older family members who have passed on.

I sift. I sort. I make my best judgments regarding what to preserve. Because, as Karen Salmonsohn reminds us, we cannot live in the past. Rather, if we are faithful Christians we are always building for the future.

History is a story we tell ourselves in the present that help explains who we are and how we arrived at the present moment. While its subject is the past–what actually happened–its true focus is the future. Perhaps the most important statement made by the empty cases is not that our history is lost but that we continue to work on new chapters of that history. 

Museums honor the past by preserving all sorts of items from annihilation but it has been said that museums are where things go to die. That means they lose their original function and value. An old treadle sewing machine becomes a relic instead of an vital part of family life, for example.

We are not a museum. We are a church, where people come to find new life.

As old corridors are opened up, as old walls come down, as Apostle paintings and artifacts are stored away, we can certainly allow ourselves time for a little nostalgia for their passing. But only a few moments. Then, we should begin our work in helping construct the next piece of the story of First Methodist Midland.

“The past is good to learn from but not to live in.”
                                                            –Karen Salmonsohn

–Jim Collett, Church Historian

A Special Renovation

Since its dedication in 1976, the Mabel Holt Glass Memorial Chapel has served as the site for special moments in the history of First United Methodist Church of Midland. Worship services, weddings, funerals and memorial services have all taken place in the beautiful space. The family of Mrs. Glass helped make this chapel a reality and have helped sustain it over the years. Now, the continued generosity of her descendants will allow much needed renovations to take place.

Church Interiors, the company that did earlier renovation work in the Sanctuary, provided a list of recommended improvements.

Ted Johnson, Bert Johnson and Karen Scharbauer, descendants of Mrs. George W. (Mabel Holt) Glass, generously committed to underwriting the project.

This project is not connected to the Connection project currently being finalized.

Work has begun on the chapel and will take approximately ten weeks. During that time the chapel will be closed for all activities. The scope of the work will include renovation of the chancel flooring, reworking the sound fabric covering the organ pipes and speaker area, reworking the pulpit surface, repairing or replacing wall coverings, and repairing plaster around the windows. All floor coverings will be replaced. The pews and woodwork will be refinished and pew and chair cushions replaced. The existing sound system will be replaced and new sounds panels added. The lighting will be upgraded to allow for LED lighting and a new dimming system added.

The basic appearance and format of the chapel will not change. When completed the project will allow the chapel to continue to be a beautiful and viable part of First Methodist.

The original chapel project began in 1974 with a capital campaign entitled, “One Shining Light.” Pastor Timothy Guthrie led the congregation in an initiative to complete the payment of the debt incurred in building the sanctuary that remains in use today. In addition, the campaign proposed building “a small but extremely useful memorial chapel” to be erected at the corner of Main and Illinois, where the old sanctuary had once stood.  Completing these two projects would finish a master building plan begun six years before. In the campaign booklet, Pastor Guthrie said, “Our beautiful church will shine before men as a symbol of work done and sacrifices made.”

George W. Glass, Mr. and Mrs. George Holt Glass and Mr. and Mrs. Ted Johnson pledged the funds, with the chapel to be a memorial to Mabel Holt Glass. Mabel was the daughter of O. B. Holt and Viola Josephine Bell, a pioneer family in early Midland. They were married by Midland Methodist pastor Nat Read in 1892 and remained lifelong members of First Methodist. Mrs. Holt served as church organist for many years.

Their daughter Mabel was born in 1905 and joined the church and was baptized in 1913. The Holts contributed a special stained glass window to the construction of the 1907 church, a beautiful brick church which replaced the original small wooden building. This window was given in memory of Mabel’s sister Cornelia who has perished from illness while still quite young. That window was preserved through later renovations and constructions of new sanctuaries. It now occupies a special place in entrance area to the chapel.

A graduate of what is now Texas Woman’s University, she taught school for several years in Stanton and Midland before she met and married George Glass in 1928. Like her parents Mabel was active in church affairs. She became a charter founder of the Boone Bible class, established in 1930, and was a member of the Women’s Society of Christian Service.

Mabel Holt Glass passed away in 1972. She was remembered as “a religious and spiritual woman, loved by many persons.” Her family’s support for a chapel in her memory reflected “the radiance which blessed those with whom she came in contact,” as well as “her dedication to God, the Bible, her church, her family and her community.”

Chapel Under Construction in 1975

Chapel Under Construction in 1975

The chapel was filled to overflowing on February 29, 1976 at its dedication. Big Spring District Superintendent Dr. J. Walter Browers joined the congregation and many individuals from other Midland churches for this special ceremony. Chapel events were already scheduled by the time of the chapel’s opening. Sunday Evening Vespers were conducted there beginning March 7 and continuing for some time. The first weddings were already on the calendar.

Over the years, the chapel, with its atmosphere of intimacy and sharing, has been filled with moments of joy and sorrow, laughter and tears, providing a special and beautiful place for events of faith. Many couples have begun their lives together there. Perhaps the most historic wedding in the chapel was the marriage of George W. Bush and Laura Welch on November 5, 1976.


Renovated Chapel July 2015

The renovated chapel has a refreshed look and feel. New lighting, fresh paint, new carpet, and refinished pews and rails complement and highlight the historic features. As it has for decades, the Glass Chapel continues to serve as a special place of faith here at First Methodist. 

So You’re A Midland Methodist?

First Methodist Midland today has a diverse family of members. For some, this is the only church they have known. As infants, they were baptized here. As youth, they attended Sunday school, sang in children’s choirs, and deepened their faith in a confirmation class. Now, as adults, they attend and serve the church in various ministries. In fact, some of them are the third generation of their family to do this.

Others came here as young couples, drawn to the opportunities in one of Midland’s growth cycles and made this their new church home. Some of them have never left; some have come and gone several times following the vicissitudes of the oil industry. Upon each return, they reconnected with First Methodist and with friends old and new.

There are also those who are brand new members. Some join quickly after a visit or two, attracted to the vibrant activity of the church. Others take their time, becoming regular attendees before taking the final step into membership.

So, whatever your connection to First Methodist, you are the heirs of a local tradition now over a century long and of a Methodist heritage reaching back centuries. How much do you know of what is means–or has meant–to be a Methodist in Midland? Below is a short quiz to test your knowledge. All are True/False question, so you have a 50/50 chance even if you guess. 

[And if you are a just visiting our site, I invite you to read the quiz to learn about many interesting aspects of Methodist life in Midland. Finally, of course, you are also invited to join us in worship anytime you are in the neighborhood.]

Read each question and determine whether it is true or false. Then follow the link below to see how well you did.

1.  There are currently six active Methodist churches in Midland.

2.  The Methodists were the first to erect a sanctuary in Midland.

3.  The stained glass windows along the north sanctuary wall depict four founders of Methodism.

4.  The first handbell program was started in the 1950s for young boys in grades 7-9.

5.  Midland Methodists are expected to become perfect.

6.  The current sanctuary is the third one erected on this site.

7.  The Chrismon Tree we erect each Advent Season is a Methodist tradition that spread to other denominations.

8.  The first contemporary services held by First Methodist took place at the Midland Community Theater.

9.  One of the pastors appointed to this church was expelled from the Methodist faith during his time here.

10.  The current longest organized active adult Sunday school class is the Fellowship Class.

11.  Boy scout troop 152, sponsored by the Methodist Men, was organized in 1939.

12.  Only one person has ever served as pastor for First Methodist more than once.

13.  The tenure, or length of service, of Midland pastors changed dramatically after World War II, beginning in 1947.

14.  The Midland Methodist Church had a parsonage before it had a sanctuary.

15. The chapel contains artifacts from the three previous sanctuaries.

16. The first pipe organ in the church was installed in 1955.

17.  The first church plant by First Methodist Midland was St. Mark’s on North Main.

18.  The Boone Bible Class, an adult group organized in 1930, was named in honor of the pioneer Daniel Boone, who was a lifelong Methodist.

19.  Descendants of two of the original six Midland church founders still attend First Methodist.

20.  Dr. Tim Walker is the 42nd senior pastor of First Methodist Midland.


In Search of the Past

First Methodist Midland began in 1885 when a handful of folks met with a Reverend Scoggins to begin what is today First Methodist Midland. Much of the detail of those early days has been lost over the years. Even the names of the “six members, only one male” who met with Reverend Scoggins have probably been permanently lost. Yet, many of the records and memories of more recent years are also fragile and in danger of disappearing as well. To help capture and preserve what we can, I have been working on compiling materials to write a history of this great church.
1948 Invitation Post Card

1948 Invitation Post Card

The last history of First Methodist was compiled in 1985 for the 100th anniversary of the church. That is now almost thirty years ago. Much has transpired in those years that should be added to the historic record.

Also, while efforts have been made over the years to preserve some of the church records, no true archives exist. The excellent display in the Parlor provides an overview of the church’s story and includes some treasured artifacts. However, the display is not an archive. An archive is a special place established for the storage of earlier, and often historical, material. An archive usually contains documents (letters, records, newspapers, etc.) or other types of media kept for historical interest. In some cases, archives contain special storage, humidity control and lighting to help preserve fragile materials.

With the passage of time, various materials at First Methodist Midland have accumulated in different storage spaces. Some are old records prepared for the conferences and districts to which First Methodist has been assigned over the years. Others consist of photo albums assembled by groups and classes that have disbanded with age. Some are from church organizations such as the Chancel Choir. Sadly, many of these images contain no information regarding the date, the event, or any of the people in the photograph. Perhaps someone remains who can name some of these individuals who were once such an important element of our church; perhaps not.

Beginning in 2012, Gayle Dodson and I began working to better record and organize the archival material that we have. Gayle is cataloging the materials in the Parlor display. I have been searching the dusty recesses of the church to see what I can find in terms of archival materials. I have begun the process of collecting, organizing, and filing what I have in file cabinets and storage cabinets in the Church Parlor. I have found pastor’s books over a century old, binders of church records from decades ago, copies of the first church newspaper, The Midland Methodist begun by Reverend Hollowell after World War II, and a wide variety of photograph albums.

As I stated earlier, however, many items lack any supporting information. Even the 1985 history, while a wealth of great information, includes many photographs without names and captions–faces that were known then, but may now be forgotten.

Further, material relating to the time since the 1985 history is becoming scare and fragmented. As a historian, I can bring a body of skills to writing a history but, as a relative newcomer (a ten-year church member), I can add fewer memories and personal records to the story. I would like to capture more about past ministers (and music directors and associate pastors and youth pastors) than just names and faces. I recall Lane Boyd and can write about him. Who recalls Russell Parchman or Charles Lutrick or Timothy Guthrie? What about Jeff Lust? Or George Dehart? When did contemporary services begin? What are the major historic events in our youth program, which reaches back to the Epworth League? At some point, memories no longer remain and we are left only with records. But many valuable memories do still remain. I hope to capture some of them for the history and the archive.

I invite any and all church members to contact me if you wish to help with this project. Perhaps some of you are second, third, or fourth generation members of this church. If you have old records or old photographs in your family materials relevant to this church, I hope you might consider sharing some of them with me. With modern technology, materials can easily be converted to digital scans with no damage or loss of the originals. If you are willing to meet with me to discuss your memories of a particular campaign or project in the church, I will be glad to arrange times we can meet. If you can find a time to look through old photo albums that have accumulated at the church and perhaps give names and dates to faces and scenes, that will also help enrich a source that currently has limited value.

The archival files in the Parlor are still in their infancy, but you are welcome to come view them, even use them for your own research. Just please do not remove them! If you have things you think should be added to the archives, either as originals or as copies, I encourage you to contact me or Gayle so we can examine them together and decide. No archive can keep everything; any archive I have ever used has crucial gaps. But every good archive has something of a record of the past which it seeks to preserve. I would like to make the archives of First United Methodist as rich as we can for the time and space we have.
I invite you to work with me. You can contact me at my office in the church. My e-mail is jimcollett@firstmethodistmidland.com. You can call me through the office phone at 432-682-3701. You can drop by during my office hours, Monday-Wednesday. You can leave me a note or message on my door.

Each person who has belonged to this church for more than a few days—perhaps only months or a few years—is nevertheless a part of its history. Those reading this story form a part of the living present of the church. Finally, and most importantly, each of those individuals bears the responsibility for helping create the future of First Methodist Midland.